March 28, 2010 Pastor Tim Pusey

TRIUMPH AND TRAGEDY
John 19:1-16, also Luke 19:28-44
Palm Sunday
Fifth in Series: Journey to the Cross

This Sunday is Palm Sunday, the Sunday we traditionally remember Jesus’ Triumphal Entry into Jerusalem with palm branches waving and crowds shouting words that sound a lot like worship! Palm Sunday is the Sunday prior to Easter, which means that it’s just a few days before we remember the fateful events in the last week of Jesus’ life on earth—the Thursday night when He and His disciples shared together the Last Supper before He was later arrested and the Friday on which He was crucified. It’s the beginning of what is often called Holy Week in the Christian Church. The Journey to the Cross has intensified! Palm Sunday recalls the surge before the crash—the Triumph before the Tragedy—and though the tragedy appeared fatal, we cannot today help but approach the Cross knowing that it wasn’t the end as it appeared to be. The Tragedy became the ultimate Triumph! But that’s a story we’ll save for next Sunday!

This morning I want to share with you two passages of scripture. And while the events they describe happened just a few days apart, there is a tremendous and dramatic contrast between the two. It’s a contrast that I believe is important for us to catch on Palm Sunday. On one hand we have the joy and excitement of Jesus’ triumphal entry into Jerusalem, accompanied by the seemingly faithful and worshipping crowd. But on the other hand is Jesus—beaten, bruised and bleeding, by order of their governing official, about to be handed over for crucifixion. The prevailing question in both scenes is this: Is Jesus a king or not? Listen now as Ann Kendrick and Phil Petersen read for us, Carey from Luke 19, beginning at verse 28, and Phil from the beginning of chapter 19 in John’s Gospel—
[In Reader’s Theater approach:
Luke 19:28-36
John 19:1-5
Luke 19:37-40
John 19:6-14
Luke 19:41-44
John 19:15-16a]

Could it be that these two passages were centered around the same person? Could it be that these scenes were separated by no more than 5 days? And Who really was this one called Jesus? Is He a king? Or isn’t He? What are we to think? And if He truly is a King, what kind of king are we talking about and does it really matter to us here and now, 2000 years later?

It’s fascinating, isn’t it? The Triumphal entry of Jesus into Jerusalem appears to be Jesus’ moment of glory! He seemed so regal—and the crowds were unashamedly treating Him like a king. That’s certainly what the donkey was all about as well as the cloaks spread on the road—that’s how kings were treated in their time and place! The cloaks were like capes or coats worn over their other clothing—and they were laid out on the dusty road for the donkey carrying Jesus to step upon! The image of a king riding on a donkey and having people spread their cloaks on the road the king was traveling was a sign of honor and respect going back to Old Testament times.

The people who watched it all knew what it was happening. I suppose in our world today it would be like Jesus arriving in a huge limousine, stepping out onto a fancy red carpet with bodyguards all around Him, and making a grand appearance with crowds cheering and waving. That’s really what the donkey and the cloaks on the road and palm branches were all about for these people!

Did Jesus deserve to be treated like a king? Of course He did! We know that!—but not everyone was in agreement about it then—or now, for that matter! And that’s what led to what happened just a few days later. The religious leaders had worked long and hard behind the scenes to deal once and for all with Jesus—Who had challenged their ways of thinking and doing things. He had upset a lot of the religious leaders, because Jesus knew things were supposed to be different. So they rallied false charges against Him, convinced one of His disciples to betray Him and put Jesus into their hands—and now they were trying to convince the Roman governor to execute Him in one of the most cruel forms of capitol punishment imaginable—death on a cross.

And while the Triumphal Entry appears to be Jesus’ most kingly moment—His moment of glory!—the truth is that His kingship was most apparent in His most unkinglike moment. So is Jesus a king or not? Oh, yes, He is a King—but just not the kind of king they were expecting or wanting.

The Jewish leaders had made up their minds that Jesus must be killed, so the High Priest of the Jews, Caiaphas, had Jesus sent to the residence of Pilate, then the Roman governor over Palestine. Pilate was charged by the emperor to keep order among the people in Palestine and see to it that they paid their taxes to the Roman government. Pilate had evidently found them to be a difficult people over which to govern, but his neck was on the line in keeping order in that region. So when this strange man named Jesus was brought to Pilate’s quarters in the wee hours of the morning by these Jews, Pilate must have been suspicious. They had already made up their minds that Jesus must be killed by Roman authority—but they didn’t want to contaminate themselves by even entering the unclean house of a Gentile—which Pilate was to them. You can’t help but wonder if Pilate felt the pressure of their tainted self-righteous motives. No wonder Pilate told them to take care of the whole thing themselves, to judge this man by their own laws.

But they were clearly not going to be appeased. They knew they had no legal right to execute a man, and that’s what they were insisting needed to happen. The seriousness of this whole situation and the fear of a riot taking place under Pilate’s watch were now alarming to him. So Pilate had Jesus brought into the palace—and the questioning began, as an everlasting kingdom confronts the political power of Rome.

The central issue in this whole scene is the kingship of Jesus! Pilate’s first question was just that—“Are you the king of the Jews?” You see, if Jesus were a king, than maybe He was indeed a threat to Rome. When Jesus evades the question, Pilate asks Him what He has done. I suppose Pilate was wondering if Jesus was making plans to launch some kind of revolution. Jesus’ answer again evades the question, but Jesus says, “My kingdom is not of this world…my kingdom is from another place” (John 18:36). The Kingdom of Jesus was spiritual and everlasting—and there were no geographic boundaries, and yet clearly it challenges and judges every earthly kingdom.

Pilate answers, “You are a king, then!” And Jesus simply responds, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.” And while Pilate could not understand the truth of which Jesus spoke, he apparently relaxed a bit and concluded that Jesus was not the threat that the Jews were making Him out to be. So Pilate pronounced that he found no basis for a charge against Jesus and offered to release Him, but the Jewish leaders weren’t going to be appeased until Jesus was executed.

Pilate tried having Jesus flogged. He subjected Jesus to the physical cruelty and sarcastic taunts of his soldiers, thinking this may satisfy the accusers. The twisted crown of thorns and the purple robe and the shouts, “Hail, king of the Jews!” were all simply mocking Jesus’ kingship. And yet, at a deeper level, at Christ’s kingdom level, Jesus is being proclaimed King.

As Jesus stood bleeding and humiliated, with a crown made of thorns jammed onto His head, wearing a purple robe stained with Jesus’ own blood, Jesus was actually in His greatest moment of glory. Jesus was the King suffering for the salvation of His people. He was paraded out to where all could see Him, as Pilate announced, “Here is the man!” And while the chief priests and their officials shouted, “Crucify him! Crucify him!”—we find Jesus in His greatest moment of glory. Here was the suffering Lamb of God who would take away the sins of the people.

As Pilate struggled with the thought of killing an innocent man, He sensed that the uprising of the Jewish religious leaders was not something he could afford to have happen under his watch, so he eventually brought Jesus before them, saying, “Here is your king.” They continued their cries, “Crucify him! Crucify him!” Pilate calmed them down long enough to ask, “Shall I crucify your king?” And their response seems so tragic but so revealing—“We have no king but Caesar!” And in simple statement, John tells us of Pilate’s final action—“Finally Pilate handed him over to them to be crucified.”

So…is Jesus a king or not? Oh, yes, He is a King—just not the kind of king they were expecting and probably not even the kind of king they wanted! Jesus’ journey to the Cross was the ultimate act of this King—even though those who could not and would not understand only mocked His kingship in those very moments. If you understand that Jesus by His death provided salvation and eternal life for all people, then you see His journey to the Cross as His greatest hour. But if you refuse to believe, then this journey to the Cross seems to be only the story of a pitiful, weak man being led to a cruel execution—deserving or not.

And, if Jesus is a king, what kind of king is Jesus? Over and over, as I’ve pondered that question this week, I have concluded that He is the King of Love. Jesus is the King of Love who proved unparalleled love for us—for all humanity!—as He journeyed to the Cross. He journeyed willingly, knowing it to be the only way we could ever escape the darkness of sin and its devastating consequences in our lives. He embraced the taunts and the beatings and the pain, pressed by an unsuppressed love for humanity. Even in what seemed to be His greatest moment of glory as He was paraded triumphantly into Jerusalem, His heart broke over the lostness of people—and so He journeyed on. He came to reveal the truth of an everlasting Kingdom and to make it absolutely clear that our loving Heavenly Father is the gracious sovereign over all of life.

Let’s talk now about what this means for us. When I’m working on sermons and working through passages of scripture, the question I keep coming back to is “So what?…How does this make a difference in our lives?” And to get to the heart of what I believe is the take-away value of this passage of scripture, I want us to explore for a few moments what is means, as I said a moment ago, that our loving Heavenly Father is the gracious sovereign over all of life. And I want us to consider what it means for Jesus to be King of our lives.

We don’t live in a country with a king. When we think of kings, we think back several hundred years ago to a time when most nations had a king. We might think of Great Britain, which has a queen and who talks of maybe having a king again some day, but it’s not much of a sovereign state where the queen or king rule as they please as we envision was the case many years ago. Or you might think of Disney’s classic stories which may include an animated king or queen—all in the line of fairytales and children’s stories. And it seems like most of those kings were rather silly in some way. Kings certainly aren’t much of our reality today, are they?

I think we need to come to grips with the reality of Jesus as King—the reality that He wants to be King of our lives; in fact, the reality that God has ordained His kingdom and that it is built into the very fabric of our creation. And as it has always been, there are those who run from this kingdom, fearing the tyranny of an unreasonable God who surely cares only about Himself and nothing about what is best for us. But I remind you what kind of king Jesus revealed Himself to be? He is the King of Love. He reveals an everlasting Kingdom and makes it clear that our loving Heavenly Father is the gracious sovereign over all of life. He truly loves us—as the best of fathers loves his son or daughter. And He alone is all-wise and all-powerful—certainly deserving of being called the King of all kings!

Why does this make a difference to us? Because only the King of Love can be ultimately trusted! Only the King of Love can be trusted to look out for what is best for each of us. Only the King of Love would care that much about us! And how do we know that Jesus is this King of Love? We know that Jesus is the King of Love because He gave His life for us. That’s the ultimate test of love—that one is willing to lay down His life for another. And that’s what Jesus has done for us—and for all humanity. He laid down His life for us.

And now let’s go back to this matter of God being “Sovereign God”—the Supreme Ruler, the Monarch of our lives. That may strike you as a little troubling, because we want to be in control of our little world! We want to “do it our way,” as they say! We like to be in control—and would sure love to call the shots as it relates to our own lives. And while it may unsettle you a little to think of God being Sovereign God, the Supreme Ruler, the Monarch of our lives, it truly doesn’t need to unsettle you—not when we remember that He is the King of Love. Just as Jesus deserved to be hailed in a kingly way as He entered Jerusalem, so our Lord deserves for us to respect Him and worship Him as our King, our Sovereign God, our Supreme Ruler. He deserves to be Lord of our lives.

There are those for whose salvation I am praying that I pray specifically that they would come to see that Christ wants to be “Lord” of their lives. From my vantage point, which, granted, is certainly limited, it doesn’t seem that they are living as if Christ is Lord of their lives. They don’t deny His existence, and they pray to the Father when times get rough, but their day by day lives don’t seem to reveal that Jesus Christ is Lord. People who live like this seem to have just enough religion to make themselves miserable—but they don’t experience the day-by-day abiding peace that Christ has for us as His beloved sons and daughters. When decisions are before them, they pretty much do it on their own, and then ask God to bless what they’ve already decided to do—and sometimes later wonder why things got so messed up. You see why I don’t get the impression that Jesus is truly Lord of their lives! He’s just another factor in life—acknowledged, but certainly not “Supreme Ruler.”

I believe that Jesus’ journey to the Cross was all about God reaching down to people like you and me and offering us a new relationship with Himself, made possible by Christ’s sacrificial death. It’s a wonderful relationship—and we speak of the joy of knowing that our sins are forgiven and that we are in a right relationship with God. Thank the Lord! But even as I say, “Thank the Lord!” I’m acknowledging the role He is to play in this relationship—He is to be Lord…truly Lord…our King Eternal…Supreme Ruler of our hearts and our lives. And until we come to this point, in all actuality we find ourselves only “playing around” with God—trying to enjoy His benefits without giving Him the role He deserves and wants in our lives.

On this beautiful Palm Sunday, as we head into Holy Week, journeying again with Jesus to the Cross—and eventually come to next Sunday when we will celebrate the Resurrection of Christ, I want to encourage you to crown Jesus Lord of your life. I want to challenge you to make Jesus King—as He deserves to be. That may mean that you’ll need to step down from the throne you’ve created for yourself, but so be it! There can be only one King in our lives—and it needs to be Jesus. Can you trust Him enough today to make Him King?

March 14, 2010 Pastor Tim Pusey

WHAT DOES GOD WANT FOR US?
John 17:9-23

I don’t know if Cindy and I will ever forget the feelings that swept over us when we left our kids at college and turned to walk away, leaving our babies hundreds of miles away! It was like a chapter in our lives was over—a chapter we had so much anticipated and so much enjoyed and so much thrown ourselves into. But when the day came when we said goodbye to our son and left him on a college campus in Oklahoma and turned and walked away and headed to our car to begin the long trip back to Ohio, a powerful wave of emotions swept over us. We remarked later what a quiet first few hours it was on the road. And then, just two years later, we left our twin daughters on another campus in Illinois, and turned to return to our new home in Kansas City.

And as parents you think, “Have we taught them everything they need to know to make it on their own? Has our faith in the Lord been influential enough that they have learned that they too can depend upon Him day by day? How are they ever going to make it without us?” And, if you know our three kids at all, you’d know how ridiculous the last question was—because ours were all so independent that they were thrilled to finally be on their own! But what was clear to us was that a wonderful chapter in our lives was over—that things were never going to be the same again.

We’re trekking along with Jesus as He journeys to the Cross as we remember again in this season of Lent the sacrifice Jesus made for the forgiveness of our sins. Part of the dynamic was that Jesus was getting ready to leave His disciples. There were a lot of last-minute instructions that He had for them—and, in the case of the passage of scripture we’re going to read this morning—a lot of last-moment prayers for His disciples. Things were about to change—and they would never be the same again from that point on. The passage of scripture from John’s Gospel that I want us to turn to this morning records for us a prayer that Jesus prayed just hours before He was arrested and everything got turned upside down—never to be the same again. It was before He went to the Garden to pray—the Garden where He was actually arrested—but it happened the same evening, perhaps in the Upper Room where He had celebrated Passover with His disciples. It’s often called Jesus’ “High Priestly Prayer.” It’s His prayer for His disciples and for us—and it reveals the more poignant things that He so wanted His followers to understand and embrace. In many ways, it reveals the most important things that He wanted for us.

Listen as I read from Jesus’ High Priestly Prayer in John 17. I’ll not read the whole prayer, but begin at verse 9, as He had turned the focus of His prayer toward His disciples—
[Read John 17:9-23, NIV]

I’ve been dwelling on this passage all week, trying to discern what it is that Jesus truly wanted for His disciples and what He truly wants for us today. It all seemed to boil down to two things.

First, Jesus wants us to be set apart for His holy purposes—but not segregated from the world to which we are called. Look again at verse 17—
Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified. (John 17:17-19)
If you look in the footnote of the New International Version of the Bible, it indicates that the Greek word (hagiazo) translated “sanctify” means “set apart for sacred use or make holy.” It calls for us to be consecrated or dedicated to God’s purposes alone—that’s what Jesus was praying for His disciples! We are to be separate from evil and devoted whole-heartedly to God. Since the Word of God is truth, it gives us the unchanging standard for the course and the character of our lives—thus Jesus prayed, “Sanctify them by the truth; your word is truth.” We live in a world that struggles with what truth is—and tends to make up its own. Jesus had already taught that truth is found in Him—and that’s where we need to find it, too.

If you’ve been around the Church of the Nazarene for many years, chances are that you’ve heard that word “sanctify.” Our doctrine and our traditions put a lot of emphasis on this matter of “sanctification”—the expanded version of the word “sanctify.” In a nutshell, we believe that every follower of Christ, every believer, must come to a place where he or she recognizes the need to fully consecrate themselves to the Lord for His will and His purposes. We don’t “sanctify” ourselves—only God can do that…it’s His marvelous work to do in our lives, and a marvelous work that He wants to do in each of us! And that’s what Jesus was praying for His disciples—and for us!—that we would be sanctified. There came a point in my spiritual journey when I recognized that I needed to yield the controls of my life to the Lord—that I needed to get out of the driver’s seat and let the Lord do the driving. It’s been a great journey ever since!

And the work of sanctification was accomplished in the lives of these followers of Jesus when the Holy Spirit was poured out upon them—and, as the book of Acts says so many times, “they were filled with the Holy Spirit.” God’s Holy Spirit does the work of sanctification in our lives when we dedicate ourselves fully to Him. There’s a point when we yield ourselves to the Lord’s work and can appropriately say that we’ve been “sanctified,” and yet we also see that this work of being set apart for God’s holy purposes is a process that continues as long as we’re alive—never fully completed this side of heaven, but reaping the results of ever-increasing growth in Christlikeness. In this relationship with Christ through the Holy Spirit, we are drawn into a dynamic where the Lord is constantly molding and shaping us to be more and more like Christ—in our actions, in our words, and in our attitudes—even the attitudes of our heart. And that’s exactly what Jesus so desired for His disciples and for those of us who would someday follow Jesus too!

But this matter of being set apart for God’s holy purposes brings about a certain tension. That’s why Jesus prayed what He did in the verses before those words, beginning at verse 15—
My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. (John 17:15-16)
While Jesus would pray that we would be sanctified—set apart for His holy purposes, He did not desire that we be removed from what He knew would be a disagreeable and dangerous environment. Like Him, we have a mission we are to carry out—and that mission necessitates us being fully engaged in the world in which we live. We are to be engaged in that world, but not transformed by it.

I think often of the words of Paul in Romans 12:1-2—
Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. (Romans 12:1-2)
The mission we’ve been given is a dangerous one—we must carry it out in a world where we really don’t belong, as Jesus said.

Here’s a tension that the church has struggled with for many years—even throughout the centuries! The Lord calls us to be sanctified—set apart for His holy purposes—but too often that’s been interpreted as a call to separate and isolate ourselves from the world. It’s what prompted the formation of the monasteries and convents—isolating men and women from an ungodly world in order that they might live holy lives. The problem was that it isolated them and insulated them from the very world we are called to love and serve—the world which we are called to reach in the name of Jesus, the very people who most need to hear about the love of Christ!

Christians today are still struggling with this. The answer to some is to become like our world—to simply “blend in” and embrace the ways of the world, to refuse to in any way be an “offense” to the world. But Jesus didn’t become like the world around Him—and His words and His actions were indeed offensive to many (including some of the traditional religious folk!). Scripture clearly tells us not to conform to the patterns of this world—but rather allow Christ to transform us!

Others try to isolate and insulate themselves and their families against the world. The problem there is that we can become so insulated from the world in which we live that we are totally ineffective in the mission Christ has given us. Jesus prayed, “My prayer is not that you take them out of the world but that you protect them from the evil one.” Somehow, it would seem, we are to be equipped to learn to live Christian lives in the midst of a very unchristian world! The church was never meant to be a holy huddle, isolated and barricaded off from the rest of the world! We’ve been sent! And where we’ve been sent is out into the world—out into a complicated, ungodly, unwelcoming world full of people…people who desperately need Jesus and what He alone can be for them.

That’s why Jesus prayed for our protection from “the evil one.” He was praying that we would be equipped for the battle again the Enemy of our souls, the one who wants to wreak havoc in the lives of every person on the face of the earth, the one who is opposed to everything the Lord wants to do in our lives. Jesus prayed for our protection from the evil one. Do you think that’s a prayer that God can answer? Do you think Jesus would have prayed it if it wasn’t?! In other words, we are sent out into a risky world with a powerful Gospel and we are to trust the Lord for His protection from the attacks of the evil one.

And we are not alone in this battle! Listen to the words of Peter, from 1 Peter 5:8-9—
Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings. (1 Peter 5:8-9)
The enemy of our souls—Satan himself—is sneaky and devious, the liar of all liars. He’s out to destroy us all—and we must be on guard at all times, for there is a battle going on. But it’s not a battle we can totally walk away from! There are people’s souls at stake! And we dare not desert them to the ploys of the Enemy!

We must look to the Lord every moment in order to remain strong in the battle. But the answer isn’t to walk away from the good fight—which is the very mission to which we’ve been sent. It’s one thing to walk away from temptation and evil in our own lives—that we must do! It’s another thing to refuse to come in contact with the ungodly people around us, fearing we might become contaminated by them. Sure, we must make sure we’re strong enough for the battle and not unwise in stepping into that which is over our heads or for which we’re simply not prepared—but to stay clear of those we’ve been called to love in the name of Christ is not the answer!

It is a tension, isn’t it?—Being sanctified (set apart for God’s holy purposes in this world) and yet not separated from the very world we are called to reach! And it’s a tension for which we’re each going to have to seek Godly wisdom and direction! We’re each going to have to lean heavily upon the Lord to find our way through this! We may not all approach it in the same manner, but we have to come to terms with the holy tension in this calling!

Well, that’s one thing I heard in Jesus’ prayer that He wants for us—something that so powerfully stirred His heart in our behalf that He would pray it for us in His final hours as He journeyed to the Cross, about to leave His faithful followers behind to continue His mission in this world. But there was something else that I heard in Jesus’ prayer that reflects so much of what He wants for us. It’s actually voiced several times in Jesus’ prayer. Let me pull them out for you—
Holy Father, protect them by the power of your name—the name you gave me—so that they may be one as we are one…My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. (John 17:11, 20-23)
Do you get the idea that Jesus desperately desired that His Church be united—One in spirit? There’s no doubt about it!

Our challenge is figuring out what that means and how we’re going to live it out! Does it mean that we’re all uniform—all alike in how we act and think and feel? Not hardly! We raised identical twins and they’re not even like that! God created each one of us so wonderfully unique! There’s no way we can all think and act and look alike! And yet Christ’s prayer is that we would be one—just as Jesus and the Father are One.

I want you to hear one perspective of what unity is—
[View video called “The Power of Unity” (1:25)]
That’s a great analogy!—especially in the context of unity starting with one cup.

The reason I say that is because there are those who take our call to unity to being a unity with all religions—that there are many ways to God and that we all need to work together…Buddhists, Muslims, Mormons, Christians and everyone else…being tolerant and accepting of one another’s faith, recognizing it to be as valuable as our own.

The problem is that we don’t all fit into the same cup. Christ is praying for there to be unity among His followers—and by the power of the Holy Spirit working within us, Christians must be brought to complete unity. But Christ’s call to unity is not a call to unity with all religions. In fact, Jesus made it clear that His followers would be hated by the world. Our calling as followers of Jesus is to allow the Lord to bring us to complete unity with one another so that we can together be about Jesus Christ’s mission in our world. We are certainly to love and respect people of faiths, but that doesn’t mean we place false and misleading religions on equal plain with Christianity. We’re not “One” with them spiritually, so we can’t be united with them in matters of faith.

How does Christ’s call to unity fit with other denominations and churches within the realm of Christianity? Oh, I have no problem at all recognizing that we are One in purpose and mission with lots of other churches. We belong in the same cup with them!—and I thoroughly enjoy Christian fellowship with the people and the pastors of those churches! But I will confess that I do not believe that every church that puts “Christian” in their name or their by-laws is truly committed to following the Jesus of the Bible. Suffice it to say that we need great wisdom and guidance to make our way through those cobwebs!

In lots of ways, I think a particular congregation has enough of a challenge before them in simply embodying Christ’s call to unity among us who call this particular church (or any other particular church) our church home! We’re working together and serving together week by week—and our greatest challenge is learning to live out unity right here among us! So…what does it mean for us to be united?

It seems to me that being united means standing alongside one another—worshipping together, praying together, serving side-by-side, encouraging one another through all the challenges of life. I understand that the Christian world today has been ripped apart by what is sadly labeled “worship wars.” And it seems to me that all too often the real battle is a battle of personal preferences that tears congregations apart. I honestly have no problem with lots of different worship styles—but I’ve come to believe that if a congregation can’t worship together that there’s something inherently wrong with that congregation. It’s certainly not a congregation.

Being united means we stand up for one another and look out for one another—letting lose of our own agendas and preferences in deference to others. We’ve got to acknowledge the petty things that easily divide us—and see them for what they are, refusing in Christian love to let them put a wedge between us! That’s what unity is!

In the American church world today, if we get upset at someone in the church or offended by somebody or something that happened at church, we just pick up our things and go to another church! The problem is that all too often the problems follow us like a shadow as we step into another church. Oh, I understand, there are times when changing churches is the right thing to do, but we need to seek Godly wisdom and counsel to make sure that we’re making such a change for the right reasons!

Being One means we’re about the same thing! We may come at it different, see it from a different angle, and be passionate about a different dimension of it, but we must be about the same mission—Christ’s redemptive mission in our world! And as we move along together, a spirit of unity fosters Christlike love for one another despite our differences. In truth, unity delights in our differences, affirming and applauding the unique contributions others make to the mission!—others accomplishing things we could never do!

The goal is to become one heart and one mind in serving Jesus together. We may come from different generations and prefer different kinds of music and dress quite a bit different—but we affirm the love of Jesus in one another and we care about one another and pray for one another and cheer one another on in this great challenge of Christian living! We laugh together—and sometimes we cry together, because the love of Jesus is poured out over us and flows into our relationships with one another. We hurt when another one hurts. We’re brokenhearted when one of us fails—and we do all we can to help the fallen get back on his or her feet. We cheer when there’s a spiritual victory in one of our lives, and we keep challenging one another to stay focused on the great mission Christ has given to us—a mission that’s far too big for any of us to tackle on our own—but a mission that Christ intended for us to tackle together. We’re united—and committed to staying that way.

So what was it that Jesus, the Son of God, wanted for us so much that He prayed it in His last hours with His disciples?
• Jesus wants us to be set apart for His holy purposes—but not segregated from the world to which we are called.
• Jesus desperately desired that His Church be united—One in spirit.
He knew how important these things would be for His disciples then and now. A couple thousand years may have passed since Jesus spoke this prayer in the earshot of His disciples, but it’s a prayer I believe He still prays over us—even here and now, at Valley Shepherd Church in Meridian, Idaho. He prays it over you and me. And this morning, we need to join Him in that prayer—that we would be set apart for His holy purposes and that we as His Church would be at all costs truly “One.” Would you join me in that prayer today?

Pastor Paul’s Blog

Last night as I was walking into our weekly Wednesday night meal that we host here at Valley Shepherd, I stopped to greet a couple young girls. The older of the sisters greeted me and quickly added “my daddy’s coming home in five weeks, and we’re gonna have a party. She and her younger sister have been separated from her dad for over a year now. I wish I could describe to you the look on her face. She is so excited about having her father return home. Well in a little over three weeks “we’re gonna have a party” here at Valley Shepherd. The excitement is already overwhelming me, as I look forward with anticipation to the celebration. Imagine the excitement the disciples felt when they were reunited with a resurrected Christ. I would invite you to spend some time meditating on the scripture passages of those days we call Holy Week, in preparation for Easter. In Matthew it starts at chapter 21, in Mark, chapter 11, in Luke, chapter 19 and in John, chapter 12.

March 7, 2010 Pastor Tim Pusey

HANGIN’ IN WITH JESUS!
John 15:1-17
Third in Sermon Series: Journey to the Cross

Have you noticed lately how some people seem to be getting spring fever? Cindy commented last Sunday afternoon how many people were dressed in springy clothes last Sunday—and ditching the heavy coats of winter. I don’t know about you, but I’m really ready for spring!

As most of you know, Cindy and I were in Ohio just a couple of weeks ago. They’ve had a ton of snow there this year! There was probably a foot of snow on the ground in the Cleveland area when we got there and it seemed like it snowed more every day!—and, from what we’re told, it’s just kept snowing! Enough already! I got home to Idaho, and to my amazement my tulips and daffodils had sprouted through the ground! On taking a closer look, some of our bushes are beginning to bud. Spring is going to be here soon!—at least in Idaho!

It was about this same time of the year when Jesus spoke the words I want us to look at this morning. Maybe things were starting to sprout there, too, prompting him to illustrate his point by referring to dynamics of nature and of farming. Most people in the ancient Middle East knew something about vineyards. They were part of their lives. So, when Jesus spoke about grapevines and its branches, they all got the picture.

It’s actually part of the last things Jesus got to say to His disciples before going to the Cross. He wasn’t days away from the Cross now…just hours…so you know that what He had to say was pretty significant. Listen as I read the words of Jesus from John’s Gospel, chapter 15, beginning at verse 1—
[Read John 15:1-17, NIV]

I really like Jesus’ organic analogy, because it paints a picture for us of the kind of relationship each one of us can have with Him—a living, breathing, growing, dynamic relationship. Like branches that sprout and grow off the main vine, we must remain vitally connected to Christ. We’re the branches; He is the Vine.

I don’t know if you’ve worked with plants before or not, but maybe some of you know what it’s like to work in a garden or flower bed. I know, maybe your mom or dad or maybe your wife made you do it! But have you ever come upon a branch or a stem that looked like it was still alive, but when you got to messing around with it, you discovered that it was barely connected anymore to the main plant. Maybe the leaves hadn’t even withered yet, but all it took was one gentle movement and suddenly you found yourself holding a piece of the plant that was no longer part of the plant! Maybe you were afraid you’d get into trouble for breaking it off, so maybe you tried sticking it back into the middle of the plant…but the truth is that it wasn’t going to live. It had actually already died—it just didn’t appear dead yet. But give it a day or two, and you’d find a limp, shriveled up stalk of your plant—even if you tried sticking it back into the middle of the live plant!

Branches don’t grow unless they’re connected to the main plant—the vine, if you will! Branches that are no longer attached to the main plant shrivel up and die—because they aren’t getting proper nourishment from the plant. They’ve got to have the vine, the plant, from which they can grow! And if they’re not connected, they certainly won’t bear fruit—if they’re fruit trees—or flowers, if the plant is a flower—or grapes, if what we’re talking about are grapevines! It just won’t work. And even those of us who don’t know diddly-squat about growing things can pretty easily figure that out!

Jesus’ point was that the effectiveness of believers is dependent upon us being vitally and thoroughly connected with Christ. If we’re not connected with Christ in a vital relationship, then we’re not getting nourished. If we’re not getting nourished, we’re going to die, spiritually speaking. Whatever fruit is produced in our lives won’t be good fruit—it certainly won’t have come from Him or reflect Him in any way! The fruit of our lives will be unacceptable to Christ.

Jesus took the analogy a step further in saying that the Heavenly Father is the gardener. Now we understand that the gardener is the one responsible for getting water to the plant and nourishing it with fertilizer and trimming it back as He sees fit in order to help it be most productive. He’s an expert in these things—just as the diligent farmer of the vineyard has learned his stuff. So our Father protects and cultivates our growth so that we can produce all the fruit we possibly can.

And we are to bear fruit! Fruit-bearing is the natural consequence of a branch that has a healthy connection to the vine. It’s going to produce fruit! And the fruit of the follower of Jesus is not what we do as much as it is the character of Jesus Christ growing in us—His character reproduced within us and shared with us in love. This fruitfulness in the life of the follower of Jesus is as natural as grapes being produced by the branches of a grapevine. It’s simply to be expected—and if it’s not happening, it’s a clear sign that something’s wrong. The truth is that Jesus, in this analogy, leaves no place among His followers for “fruitless” disciples—those who are not growing in Christlikeness.

And the greatest attribute—the most important fruit we are to see growing in our lives—is Christ’s attribute of love. Jesus was looking around at His disciples—good men that they were, but certainly human—oh, so human! They were imperfect people, as they were about to prove in the scenes of Jesus’ arrest and crucifixion. But Jesus is expecting them to learn to love one another and learn to love others just as He has loved them! It wasn’t His pipedream for them—it was His absolute expectation of them! And the presence of such love in their lives would be the clear indicator of whether or not they were truly connected to the vine—and the absence of such love the clear indication that they weren’t.

And what He was asking of them was an impossibility, wasn’t it? How many of us can love everyone with a Christlike love simply on our own good nature? Oh, sure, we can love those who are easy for us to love! But God’s love prompts us to love all people—even the prickly ones, the thorny ones, the strange ones! It’s generally easy to love people who are a lot like us, but confronted with people who are entirely different from us we find that love isn’t always so easy!

How deeply are we to love one another? Jesus isn’t talking about just tolerating one another—not picking fights or not further irritating one another when we’re together! He’s not even talking about just being nice to one another! He’s certainly not speaking of some vague sentimental feeling. The kind of love Jesus expected of His followers has far more depth and strength than mere feelings. Rather, it’s a tough reality that is lived out in obedience. The kind of love that Jesus was speaking of is the kind of love that He was about to demonstrate to them all—the kind of love that prompts someone to lay down his or her life for their friends. Now that’s love! And it’s the kind of love we cannot produce in our lives unless we are vitally connected to the Vine, Jesus!

And it’s seen not just in physically laying down our lives for others, but in giving ourselves to them—giving them our time and our energies, taking care of their needs, authentically opening ourselves up to them, rather than hiding behind the masks that make us look so much better than we really are. Loving others means being real with them even about ourselves—because otherwise we come across as these perfectly put-together people who are reaching down to help someone who pitifully needs assistance! We need to somehow recognize that we are on this journey together! Even as your pastor, I’m not before you as someone who has it all figured out, helping pitiful you who must need my noble assistance! No! We’re on this journey together! The Lord may have put me in the front of the pack—but we’re clearly on this journey together! And along the way we’ve got to keep figuring out how it is that we are to love one another.

I was thinking the other day about how some of the things I do and say may have offended some of you or somehow made you feel unappreciated. It’s a challenging thing to come in as a new pastor—even more than two years into it now—without knowing all the rich and wonderful history of your lives and the life of this church. Some of you have been around here a long time. You’ve invested your lives in this church and have served nobly for many years—and then a new pastor comes along and treats you like everybody else—and, of all things, this new pastor occasionally suggests changing some of the things in which you have taken such personal pride and delight. Others of you have come to this fellowship in recent months and years, and we don’t know much about your past. Maybe you’ve been entrusted with a lot of leadership in another church body across many years and have been deeply loved and respected, and now you may feel like you’re treated like nobodies. I’m so sorry.

And then there are young people who look at this 53-year-old man and wonder how in the world he can possibly understand the world in which you live, and the challenges you face, and the garbage you have to put up with! And he stands before you week after week, so neat and tidy with his coat and tie on, and you’re thinking, “My world just ain’t that neat and tidy!”

I know that one of the greatest challenges within any body of believers is to learn to know one another and cherish one another as we all long to be loved and cherished. And Jesus understood that. I think that’s why He talked about this matter with His disciples on the night before He was crucified. He knew how challenging it would be for them to love one another, deeply and authentically, and how challenging it would be for them to live out His magnificent love for people in their own lives as they encountered people here, there and everywhere. And so Jesus was making it clear that the only way they could ever live out this fruit of Christ in their lives was to remain vitally connected with Him.

We also need to acknowledge that Jesus indicated serious consequences for failing to produce such fruit in our lives. His analogy was that the gardener cuts off any branch that does not produce fruit and throws that dead branch into the fire! Wow! That’s harsh! I don’t like those words from Jesus—but it’s what He said! It seems so much more severe judgment than what is now socially or politically correct in our culture, but Jesus was never one to sugarcoat the truth—and we need to hear His strong words of warning.

The analogy Jesus used was that of pruning. Pruning is necessary for any vine. When we lived next door to Burl and Viv Pipkins our first six months in Meridian, we had a grapevine on our property, right beside their house. Evidently Burl had been pruning it for years and knew what he was doing, and so he did it again. It was a necessary thing for the grapevine. Dead wood is worse than fruitlessness, for dead wood can harbor disease and decay. An untrimmed vine will develop long rambling branches that produce little fruit because most of the strength of the vine is given to growing wood. The vine-grower is concerned that the vine be healthy and productive. The pruning process is a picture of the divine dealing with our humanity. God removes the dead wood and disciplines the life of the believer and the body of the church so that it is directed into fruit-bearing.

Now, I don’t pretend to understand all the complexities of what Jesus is saying here. I don’t want to read things into His imagery that isn’t there, but neither do I want to miss what He was trying to say to the disciples and to us today. But it seems to me that there is a strong word of warning here for Christians that challenges the popular notion which some call “eternal security”—that once we are saved, we can never lose our salvation—regardless of what we do. I don’t believe that the Bible teaches eternal security, but I might also note that neither do I believe in what I’ve often called “eternal insecurity” which has made many Christians feel continually tenuous in their relationship with Christ, never enjoying the confidence that God clearly wants us to have as His children! But without going deeper into this theological argument, let’s just acknowledge that Jesus is clearly indicating here that Christians who fail to remain in Him and who fail to produce the fruit of righteousness and Christlikeness in their lives are treated like the fruitless branch that the Gardener cuts off and throws into the fire. And to avoid that, you and I must carefully give attention to remaining in the vine—in vital union with Christ!

And there are wonderful blessings in store for those who remain in the vine! First is the promise Jesus gave that—
If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. (John 15:7)
It’s not the first time Jesus had spoken such words. Some have taken it to be the magic genie in a bottle—you rub the side of it just right and you get whatever you want! That’s not where Jesus was coming from. We’ve got to see it in the context of what He was saying—regarding our vital connection to Him and the whole-hearted obedience that thrives on that connection. He wasn’t promising to gratify every whim, but as we give ourselves to seeking the Lord’s will in our lives, the Lord will grant every request that helps accomplish that goal. And it’s a wonderful promise, because we’re not left hanging to our own devices! Jesus walks with us—and supplies everything we need in life to become the persons He wants us to be!

The second blessing I noted is the joy that Christ brings into our lives in the context of this vital relationship with Him. Look at verse 11—
I have told you this so that my joy may be in you and that your joy may be complete. (John 15:11)
Despite the many who have concluded otherwise, Jesus wants our lives to be full of joy! I like that! I need that!

One author noted that it’s a mystery and challenge to our way of thinking to note that the nearer Jesus came to the Cross the more “joy” became part of His vocabulary. And that does seem strange to our comfort-seeking American perspective! We so often confuse happiness and joy. Joy grows out of an intimate relationship with this One whom we love and serve, while happiness, even though it’s frantically pursued, turns out to be a disappointing illusion—like the pot of gold at the end of a rainbow that never ends up being there! But the more deeply we enter into a loving, obedient union with Jesus, the more full and complete is our joy in life. It’s like the music that comes from a musician who works and works on the creative discipline—and delights in the end result despite all the work of the process!

And let’s not neglect the blessing of Jesus calling us His “friends.” Jesus has broken down the wall which separates the master from the servant. Because His disciples are His friends, Jesus has opened His heart to them, holding nothing back from them. And, in the end, the “greater love” of Christ’s death would liberate them so they could give themselves with abandon as Christ’s “friends.” This friendship is more than casual acquaintance—it’s a partnership. Jesus has invited us to be partners with Him in His great mission in our world. Oh, we must never forget Who is Lord and who isn’t, but may we never forget the magnificent mystery of Jesus choosing us to be His friends!

The bottom line for us from this passage? Without Christ, we can do nothing! We’ve got to stay vitally connected to Him by prayer and obedience or we die—spiritually speaking. It’s that simple—and that challenging! No amount of diligent planning or endless effort or spiritual event-making on our own can produce the kind of fruit Jesus wants to produce in our lives! We can’t do it without Him! But if we obey Him and rely upon Him and stay vitally connected with Him, He can and will produce fruit of righteousness in and through our lives which will exceed our imaginations.

Just think of what was ahead for the disciples? Who would ever have imagined that they would have had such an impact on the world as Christ’s Holy Spirit empowered them and worked through them! I’m sure they were as shocked as anyone! But apparently Jesus wasn’t shocked at all…it was exactly what He had in mind for them…and for us.

And as we strive to stay vitally connected with Christ, let’s make sure that it’s Him where clinging to, and not just forms and traditions that have become important to us. We live in a world of rapid change—and for many of us those changes are frightening and unsettling. Our human nature is to resist changes that upset our applecart—and understandably so. But let’s make sure we don’t confuse remaining in Christ with hanging onto our way of doing things—whatever those ways might be. Let’s be careful what we’re willing to bleed for—or what we might want others to bleed for!—when it comes to the many changes taking place in the church world today. Throughout the ages, people have discovered the necessity for change in how the church carried out its mission—but those who have done it right, have done so without doing away with Christ Himself. He is the One Essential that remains changeless—leaving much of what we do vulnerable to change.

I’ve been trying to think of what analogy we might use to help us “remain in the vine” as Jesus has clearly instructed us to do. I was thinking of it in terms of holding hands—holding tightly onto the hands of Jesus. And my mind went back to the childhood game, “Red Rover, Red Rover.” Do you remember that? Two teams would stand facing one another, with every member of that team holding hands. They’d call out to someone on the other team, “Red Rover, Red Rover, send Tyler right over!” And Tyler would have to charge his way, hopefully breaking through the hands held tightly on the opposing team.

And I got to thinking…Jesus wants us to hold that fiercely onto His Hand, and yet somehow I believe He understood what a group effort it would be. That’s why He instructed us to love one another—with a deep love, the kind of love that would cause us to lay down our lives for our friends. I believe Jesus understood that staying connected with one another—fiercely holding onto one another hands—was one way we’d stay vitally connected with Him.

I want to ask you to do something this morning that may feel uncomfortable to some of you (but then forgiveness is easier than permission, isn’t it?). I want to encourage you to take the hands of those beside you…even stretching across the aisle if you’re on the end. It may mean you’re holding hands with someone you don’t know, or someone a generation or two removed from you…Good! What a wonderful reminder of how much we need one another in the journey of walking with Jesus and trying to keep hold of His Hand…And I want to pray for you—and for us collectively—as we endeavor to keep hold of the hand of Christ, even as He journeys to the Cross. May the grip of someone else’s hand in yours remind you today of God’s grip upon your hand, and may He help us to stay vitally connected to Christ that we might bear the fruit of Christlikeness in each of our lives and in our life together as a church.

February 28, 2010 Pastor Tim Pusey

NOT WITHOUT HOPE
John 14:1-4, 15-21, 25-27

Second in Sermon Series—“Journey to the Cross”

I found myself in a situation recently where I was confronted with the idealism of youth. We’ve all been there—it’s just been longer ago for some of us! The truth is that it may be so long since you experienced the idealism of youth that you’ve forgotten what it’s like! But trust me, you really were young once!

In the idealism of youth, we aspire to a perfect world without strife, without problems, and without heartaches. We wonder why the world can’t be that way—and get frustrated and irritated when we get disappointed. I suppose the classic though overdone Miss America pageant answer to what is desired most in life is “world peace.” But there’s never been a time when there’s been peace in the world—not since God created people! There’s never been peace in the world because there are people in the world! And people just seem to have a knack for messing up world peace!

And when the unreal aspiration for world peace faces reality, then we begin instead to yearn for meaning and purpose in our lives as we strive to make a difference in the context of a very imperfect world. And in that imperfect world we face unanswered questions, uncertainties, doubts, fears, worries and troubling circumstances that prove to be out of our control. So what’s the solution? Or is there a solution?

Did you know that Jesus Himself was troubled by circumstances in His life? Our sermon series—Journey to the Cross—is centering in on John’s Gospel. In the 12th chapter of John, Jesus is speaking again to His disciples about the fact that He was going to die. At verse 27 He says,
Now my heart is troubled, and what shall I say? “Father, save me from this hour?” No, it was for this very reason I came to this hour (John 12:27).
Jesus was troubled by the circumstances in His life! So we’re not alone! He understands! And yet He continued, even on His journey to the Cross.

And it was that journey that amazingly ushered in a new era of hope for all who would place their faith and trust in Jesus, but not without the plot thickening even further before that could happen. As we approach the 14th chapter of John and the passages we’ll be considering this morning, we find that Jesus has once again addressed His disciples about the fact that He was going to die. It was something they didn’t want to hear. Simon Peter, often seeing himself as the protector of Jesus, promised to lay his own life on the line for Jesus—to which, as you likely recall, Jesus predicted that before the rooster crowed again the following morning that Peter would disown Jesus three times!

All of this was totally unnerving the faithful followers of Jesus. Everything they had come to depend upon was seemingly being pulled out from under them! Have you ever faced circumstances that completely rattled you? If you haven’t, you maybe haven’t lived long enough—for it will surely happen and it will likely happen far more than just once! And the words of Jesus that we’re going to read today are particularly powerful for us when we find ourselves unnerved by things around us. Let me read what Jesus had to say to His followers on that day—
[Read John 14:1-4, 15-21, 25-27, NIV]

As I’ve read and re-read and studied this chapter this week, it appears to me that Jesus has laid out for us what I’d call a two-fold hope—hope for Now and hope for Eternity. And since here and now is where we’re living, let’s start with Now!

The promise of the coming of the Holy Spirit is the primary provision of this hope for today and the foreseeable future. Jesus spoke with calm assurance of the divine provision for them—the abiding presence of the Holy Spirit while we walk this earth. Jesus was dealing with 12 disciples who had come to so depend upon His physical presence with them that they were panicked at the thought of Him not being with them! It was unthinkable to them! They could not bear the thought of Jesus leaving them. It made them feel abandoned—and to those fears Jesus said, “I will not leave you as orphans…”

“Orphan” is a word we don’t use often any more, though it’s a word we’ve heard quite a bit in recent weeks here in Treasure Valley as some people from our town have been in the national news for their efforts to address the needs of some of orphaned children in Haiti after the devastation of the recent earthquake there. I remember my mother, after losing both of her parents while she was just in her mid-40’s, describing herself as an orphan—and it clearly was a sad label! Jesus was using the term here to describe the way that the disciples were certainly feeling as they contemplated life without Jesus.

If I had read all of chapter 14 of John’s Gospel, you would have heard dialogue that Jesus had with His disciples, as three of them raised objections and questions to what He was telling them. Thomas, known as the doubter, was the first to question Jesus. He was utterly honest and uninhibited in voicing his despair. Philip was next. He was struggling with the abstracts and uncertainties, so He asked for something concrete as assurance for his beliefs. Then one named Judas (but clearly not Judas Iscariot) questioned the way Jesus was going about all this.

Jesus was rocking their boat way too much with all of this talk about Him dying and leaving them! It didn’t make sense to them! They needed something to hang on to! They needed it then and there! And they needed a hope that would not go away—ever! And Jesus’ solution is not philosophical or intellectual. That bottom line is that the hope Jesus was giving was a relationship—an ongoing relationship with Himself through the Holy Spirit. The hope Jesus was giving was personal. Jesus did not claim merely to know the way and the truth and the life as a formula he could somehow impart to the ignorant, but rather He made it clear that He Himself was the way, the truth and the life—the Answer to human problems. Jesus’ solution to the unnerved disciples was not a recipe or formula but rather an ongoing relationship with Him through the Holy Spirit.

And Jesus was making it clear to His disciples that He was not disbanding them in anticipation of His departure but, rather, He was expecting them to continue His work and actually to do even greater things than He had accomplished. That seems impossible in light of Who He is and the power He possessed, but the truth is that through the power of the Holy Spirit whom Jesus sent to them there were more converts after Peter’s initial sermon at Pentecost than are recorded during Jesus’ three-year ministry! And so Jesus was encouraging them and reassuring them that He would continue to be with them—through the Holy Spirit.

And in this talk, Jesus explained a bit more just Who the Holy Spirit is—though we have to acknowledge that the mystery of the Trinity (Father, Son and Holy Spirit) is a mystery you and I are never going to fully solve. God has revealed Himself as Father, Son and Holy Spirit—they are three and yet they are One. We do not worship three gods; we worship One God. And if it bugs you that you can’t fully describe or define the Trinity, just get over it!—because of all the things God clearly is He is a mystery and our inadequacy in defining God is merely a reflection of our limited understanding and not of some kind of inadequacy on God’s part! He has no inadequacy!

So how did Jesus describe the Holy Spirit? In verse 16 Jesus said, “And I will ask the Father, and he will give you another Counselor to be with you forever—the Spirit of truth” (John 14:16). And at verse 26 Jesus goes on to say—
But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. (John 14:26)

Various translations of the Bible use other terms in place of “Counselor” in these verses: Helper, Friend, and Advocate. The truth is that we have no word in our English language that can express the rich and powerful meaning of the original Greek word, which is “Paraclete,” to describe this Holy Companion. The literal translation of “paraclete” is “to call alongside,” so this “Helper” or “Counselor” whom Jesus will send will come alongside the followers of Jesus to counsel, to guide, to help, and to encourage.

The Paraclete comes into the world just as Jesus was sent into the world, and He is given only to those who have received Jesus Christ—who love Him and who obey Him. Those are the conditions given. And the Holy Spirit would direct their decisions, counsel them continuously and remain with them forever. He would be invisible to all, for He will not operate on the world’s wavelength.

Even though the Holy Spirit was already with the disciples insofar as they were under His influence, Jesus explained that the Holy Spirit would dwell within them when Jesus left them. The Holy Spirit would abide with them continuously. He would make His home in them. It’s so personal and so relational!

The Holy Spirit is the Spirit of Truth. He addresses our questions and concerns, our fears and our doubts—speaking truth into our lives. In verse 26 Jesus said that the Holy Spirit will “teach you all things and will remind you of everything I have said to you.” In that way, the Holy Spirit imparts wisdom to the followers of Jesus—in ever-increasing ways as we journey with Him.

As we journey with Christ, we find ourselves invited into a divine relationship—personally and corporately. And I say “corporately” because it is the Holy Spirit who gathers us together and makes us one. Through the working of the Holy Spirit, the followers of Jesus together become the Body in whom He dwells and works and moves. As Jesus was present with the disciples throughout the years of His earthly ministry, so the Holy Spirit is with us now. The Holy Spirit wasn’t born or created after Jesus’ death and Resurrection. The Holy Spirit was active from the beginning of time—and we witness the working of the Spirit of God in the pages of the Old Testament as He interfaced with the people of God. But what Jesus was looking toward was the time when the Holy Spirit would “be in you”—and that was about to happen at the event we know as Pentecost (Acts 2).

In speaking the word of promise that Jesus would not leave them as orphans and that He would send the Holy Spirit to be with them, Jesus spoke peace into their lives. I love the words of John 14:27—
Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (John 14:27)
And I suppose that ultimately the great hope in our lives is Christ’s word of peace to us! Jesus speaks such peace into our lives today. His Message is clear: “I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned and adrift. So don’t be upset. Don’t be distraught. Don’t be afraid.”

Now the peace of which Jesus spoke could not be an exempt card from conflict and troubles in life. Remember, even Jesus was “troubled” by His impending Crucifixion. The peace Jesus spoke of is the calmness of confidence in God. Jesus had this peace because He was sure of the Father’s love and approval. Jesus could continue on His journey to the Cross without fear because He had every confidence in the Heavenly Father’s purpose and power. And this same peace would be poured out upon the followers of Jesus through the indwelling Holy Spirit. And I cannot help but connect peace and hope in this context. With such peace, we can be free from fear and free from hopelessness. And the abiding presence of the Holy Spirit is with us forever.

And that brings us to the other dimension of hope—there’s first hope for Now but there’s also hope for Eternity, hope beyond this life. The first few verses of John chapter 14 are words I’ve used many times in funeral services. I actually used them this week in the graveside service for Margie Howard—
Do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. (John 14:1-3)
And at funerals I have often tagged on the words of John 14:27—
Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (John 14:27)
They’re incredibly appropriate words, aren’t they, for the funeral of someone who knew the Lord?! But these words from Jesus weren’t intended just to be read at funerals. These words were intended for the living—to give a strong, unshakable hope that could not be snuffed out by the unnerving circumstances of life!

Jesus speaks here of our heavenly home. Jesus referred to heaven many times. Other places in scripture describe it in further detail. I’ve concluded that trying to fully comprehend heaven is like trying to fully comprehend God—we just aren’t capable. Scripture gives us some images—but I think, more than anything, that those words are intended to whet our appetite for that which is beyond our comprehension. And what’s most wonderful about heaven is being with the Lord—in the presence of the Lord forever!

And in this passage, Jesus paints a picture of Him going ahead of us to prepare our room in God’s heavenly home. Jesus tells us, “There’s plenty of room for you in my Father’s home…there’s more than enough room for you.” He wasn’t speculating about a future life but rather speaking as One who was as familiar with eternity as we might be familiar with our hometown. And, to the ears of his listening disciples, Jesus was building on imagery familiar to those in that culture who knew what it was for multiple generations and multiple families within the extended family to live together under one roof.

This was far more than just a pep talk by Jesus. He was on His way to the Cross. He wouldn’t minimize the agony of it, but His leaving was opening the door for something so much more wonderful for each of them. Through His death and Resurrection, Jesus would open the way for these people to live in a place where there is ultimate union with Him. This eternal dwelling place is great and spacious, with lots of rooms—one that is being prepared for each of us. And Jesus has promised to return some day and take us to be with Him forever.

What wonderful hope when we face the reality of our own mortality or the mortality of those we love! We love this life and we cling to it—but we need to remember that we weren’t created just for the life we enjoy on earth. We were created to live with God forever! And while we can truly be “at home” with Jesus wherever we are because of His grace and acceptance, we live with a hope that transcends the limitations of this world. We live with a hope that supercedes all the heartaches and challenges of this life. We live with the hope of someday going to be with the Lord forever!—that He is even now preparing a place for us where we will be with the Lord forever and ever!

I don’t think it’s any secret that I have high regard for Dr. Jerry Johnson—my predecessor as pastor of Valley Shepherd, the man that the Lord used in tremendous ways to help this congregation turn some critical corners so that we can be most effective for the Lord’s work in our community. And when I consider that he’s 82 years of age, I find him even more amazing!

Dr. Johnson spoke at the funeral of Margie Howard this week. And I love the analogy he built on in his message. The obituary had told of Margie coming from Arkansas with her family when she was just a little girl of 3 or 4 years of age. And knowing that the family had settled in Emmett, Dr. Johnson painted the picture in our minds of her family coming over the ridge where you can see down over the valley where Emmett sits. And he imagined with us her father stopping the old car that transported the young family back in the 1920’s and announcing, “This is your new home!” as they looked out upon the wonder and beauty of that little town.

And toward the end of Dr. Johnson’s message he took us back to the imagery as he helped us envision the Heavenly Father, just a few days before, welcoming Margie Howard as she breathed her last breath and stepped from this world into the next. And as her Heavenly Father welcomed her into her new heavenly home, He used the same words, “This is your new home!”—as He welcomed her to explore all the wonders of this place that He’d been preparing for her.

I’m glad that the hope Jesus gives us gives us hope for this life—hope that brings peace and assurance despite the many uncertainties and perplexities of life! I want my life to count and to make a difference, and the hope Jesus gives us through the abiding presence of the Holy Spirit makes that possible! I need the Counselor to guide me, to encourage me, to teach me, to help me discern Truth! And I need Him every day! And the promise of Jesus to us all is that the Holy Spirit comes to those who have come to know Jesus and who seek to obey Him with their whole hearts. And in this relationship we can live with hope of life being purposeful and meaningful! And I believe we all want that!

But I also know that sometime we’re all going to have to face the fact that this life isn’t going to last forever. And I want each of us to be ready for the day when we breathe our last breath. I don’t believe Jesus wants us to fear that day, but to approach it with a buoyant sense of everlasting hope and the peace that goes with such a hope.

May I ask you today, are you living with such a two-fold hope? Are you being able to live with peace in your heart each day because of the abiding presence of the Holy Spirit? And do you have a hope that you know is going to carry you even through your last days on earth—whenever that may be? Our Heavenly Father offers to each of us such hope today—and I want to invite you to embrace that hope this day.